As a speculative fiction author, Octavia Butler broke new grounds in the genre, going beyond the patriarchal Eurocentric and white supremacist framework of a lot of early speculative fiction. In her novels, she explored underrepresented topics like the continuing impact of American slavery and racism on black bodies and minds and larger society, and the seeds of late capitalism leading to dystopia. She also gave us stories from the perspective of black people, specifically black women (herself being a black woman writer), something that was rare in these genres.
Last Sunday, I attended Brooklyn Book Festival and the panel, “The Legacy of Octavia Butler,” featuring author Ytasha Womack (Afrofuturism: The World of Black Sci-fi and Fantasy), author Daniel Jose Older (Shadowshaper), artist John Jennings (Kindred: A Graphic Novel Adaptation) and author Ben Winters (Underground Airlines). Each panelist talked about the mega influence of Butler on their work and what was possible to write about and focus on in speculative fiction. Like me, all the panelists wished they found out about her work earlier because her work validated them and the truths of our histories and realities in ways other novels in the same genre did not. As Jennings expressed, Butler’s skill was destabilizing the stereotypes and categories that we place on ourselves and others; she was centered on exploring the liminal spaces and identities. Butler herself didn’t fit the stereotypes of a typical black woman — she was reclusive and reserved, and she was willing to go into and engage with spaces that others did not dare.
Continue reading M.G. Recap: The Legacy of Octavia Butler
Last Friday, I went to Jamaica Center for Arts and Learning’s First Friday event where they showcase creative artists who participate in their one month residency program. Below are the three visual artists (Jason Lalor, Steven Sivells and Joyce Sanchez Espinoza) and works they showcased:
Multi-disciplinary artist Jason Lalor’s BlackBody Radiation
“In physics, a blackbody is an idealized body which absorbs the electromagnetic radiation it encounters and emits it as a spectrum of light; the body itself is revealed only through this spectrum. Similarly, the black and brown communities from which rap poetics emerged remain invisible to the pop culture it fuels. Nonetheless, the poetics – blackbody radiation – allow for the creation of new experiential worlds for its practitioners and audience.”
Continue reading “Space:Queens”: First Fridays at JCAL
The other day as I was looking for some Basquiat inspiration, I came across this article about his artistic influences, “John-Michel Basquiat: The Afrofuturistic and His Art: Part I – Cosmic Slop and George Clinton’s Afro-Futurism. One part struck me the most, especially we discuss appropriation and often the lack of social credit given to black influencers:
Art historians gush over his white artistic influences: Leonardo Da Vinci, Pablo Picasso, Jackson Pollock, Cy Twombly and Franz Kline figure prominently. No argument here. The western art tradition, jealously guarded by a ‘high art’ priesthood, had to justify Basquiat’s membership. Basquiat, no dummy, wanted fame.
Celebrity required cultural legitimacy, an artistic heritage defined by the western art canon. His first dealer, Annina Nosei, helped to fashion his art pedigree (fig. 2). Basquiat was complicit in this action. “Picasso” writes Dick Hebridge, could afford to leave the marketing and manufacturing of the iconic self to future generations.” Not so for Basquiat. His blackness remained an issue. Luca Marensi writes: “The use of some imagery, specifically black or African, leaves no trace that would allow an uninformed viewer to suppose the painter is black.”
Continue reading The My-Stery: Spooky Entanglement — When Black Contribution Is Obscured